But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
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The verse 26 is found in chapter 36 of Jeremiah. The officials hear the scroll and eventually bring it to the king. Jehoiakim cuts the columns of the document and burns them, but the physical destruction of the scroll does not destroy the word. The scene demonstrates the difference between political authority and divine authority: the king can burn a manuscript, but he cannot cancel the message it contains.
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Compare Jeremiah 36:26 in different Bible versions and see how its wording varies between translations. These differences can help you better understand the meaning and context of the passage.
Dazu gebot noch der König Jerahmeel, dem Königssohn, und Seraja, dem Sohn Asriels, und Selemja, dem Sohn Abdeels, sie sollten Baruch, den Schreiber, und Jeremia, den Propheten, greifen. Aber der HERR hatte sie verborgen.
Antes mandó el rey a Jerameel hijo de Amelech, y a Seraías hijo de Azriel, y a Selemías hijo de Abdeel, que prendiesen a Baruch el escribiente y a Jeremías profeta; mas Jehová los escondió.
El rey ordenó a Jerameel, hijo del rey, a Seraías, hijo de Azriel, y a Selemías, hijo de Abdeel, que detuvieran al escriba Baruc y al profeta Jeremías. Pero Jehová los escondió.
Le roi ordonna à Jerachmeel, fils du roi, à Seraja, fils d'Azriel, et à Schélémia, fils d'Abdeel, de saisir Baruc, le secrétaire, et Jérémie, le prophète. Mais l'Eternel les cacha.
Anzi il re comandò a Ieremeel, figliuolo di Hammelec, ed a Seraia, figliuolo di Azriel, ed a Selemia, figliuolo di Abdeel, di prender lo scriba Baruc, e il profeta Geremia. Ma il Signore li nascose.
Antes deu ordem o rei a Jerameel, filho de Hamaleque, e a Seraías, filho de Azriel, e a Selemias, filho de Abdeel, que prendessem a Baruque, o escrivão, e a Jeremias, o profeta; mas o SENHOR os escondera.
王吩咐王 的兒子 耶拉篾 、 亞斯列 的兒子 西萊雅 和 亞伯疊 的兒子 示利米雅 ,去捉拿 巴錄 文士和 耶利米 先知;耶和華卻將他們隱藏起來。
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