Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
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The verse 29 is found in chapter 12 of Matthew. The deliverance of a demon-possessed man provokes an accusation against Jesus. He responds by showing that his works cannot reasonably be attributed to Satan’s kingdom and warns about the seriousness of deliberately attributing the Spirit’s work to evil.
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Compare Matthew 12:29 in different Bible versions and see how its wording varies between translations. These differences can help you better understand the meaning and context of the passage.
Oder wie kann jemand in eines Starken Haus gehen und ihm seinen Hausrat rauben, es sei denn, daß er zuvor den Starken binde und alsdann ihm sein Haus beraube?
Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa.
¿Cómo puede alguien entrar en la casa del hombre fuerte y saquear sus bienes si primero no ata al hombre fuerte? Entonces saqueará su casa.
Ou, comment quelqu'un peut-il entrer dans la maison d'un homme fort et piller ses biens, sans avoir auparavant lié cet homme fort? Alors seulement il pillera sa maison.
Ovvero, come può alcuno entrar nella casa d’un possente uomo, e rapirgli le sue masserizie, se prima non ha legato quel possente uomo? allora veramente gli prederà la casa.
Ou, como pode alguém entrar em casa do homem valente, e furtar os seus bens, se primeiro não maniatar o valente, saqueando então a sua casa?
人怎能進壯士家裏搶奪他的東西呢?除非先綁住那壯士,否則無法搶奪他的家。
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